Cornerstone

Gen 2:24

God set the standard for the marriage covenant before there were in-laws. In spite of this fact, he did not overlook the fact that there might be problems with insecurity and dependency. Thus in Gen 2:24 God set the boundaries when He used two important words that we must never overlook or forget: Leave and Cleave.

The Hebrew word in Gen. 2:24 for leave means “to leave” “to let go” or “leave behind.” The Hebrew word for word for cleave means “to cling or adhere,” “to be joined together,” “to stick” like something glued together. The Greek words for leave and cleave in Matt 19:5 and Mark 10:7 have the same meanings.

For the verses to be understood correctly both concepts have to be accepted. It is not a leaving without a cleaving or a cleaving without a leaving. It does not mean that one person in the marriage must leave and cleave while the other only cleaves but does not leave. To leave must include not only location but dependency. Each person in the marriage covenant, husband and wife, must leave their parents and both of them must realize they have been “glued together” by God in a new inseparable bond. To break the bond means to tear up something that God has created and that was meant to have a separate identity.

To leave does not mean “to forsake” in the sense of rejecting love or loyalty but it does mean the “to forsake” in the sense of accepting a marital love that surpasses the familial love. “To Leave” does not mean to turn away from parents in the sense of rejection but in the sense of moving into a new a greater sphere of allegiance.

To leave and to cleave is beautifully pictured in Eph 5:22-31

22 Wives, submit yourselves unto your own husbands, as unto the Lord.

23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.

25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

26 That he might sanctify and cleanse it with the washing of water by the word,

27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

30 For we are members of his body, of his flesh, and of his bones.

31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. KJV

Dr. Gayle Woods

Proverbs 22:1-9 (4)

Paul Harvey once gave the secret of his success. He said: “I get up when I fall down,” Bits & Pieces, March 3, 1994, p. 16.

Race-car-driver Bill Vukovich might have him beat. He said, “There’s no secret. You just press the accelerator to the floor and steer left.” Today in the Word, February 17, 1993

Time Magazine’s 2012 list of the 100 most influential people puts the following in the top ten:
1. Jeremy Lin point guard for the Houston Rockets
2. Christian Marclay – artist
3. Viola Davis – actress
4. Salman Khan – educator
5. Tim Tebow – point guard for the New York Jets
6. E. L. James – author
7. Louis CK – stand up comedian
8. Rihanna – artist, actress and fashion designer
9. Marco Rubio – US Senator (R) from Florida
10. Ali Farzat – Political Cartoonist

A list like this makes me wonder about the world’s measuring stick for success. I have found that the best place to find the secret of success in God’s Word. There you will find that the secret of success, victory and unusual exploits that anointed servants of God’s achievement lies in the fact that God’s presence is always with them. This means . . .
• To be willing to serve God in whatever way He wants
• To be full of the Holy Spirit
• To allow God’s Word to be authoritative in your life
• To be like the Lord Jesus Christ

Do you want to overcome great problems? Do you want to fulfill your divine destiny? You need the power of His presence.
By Dr. Gayle Woods

Eccl 7:1-9; 9:7-10

The writer in verse 10 makes an interesting statement. Christians like to emphasize the first clause which states, “Whatsoever thy hand findeth to do, do with thy might;” but we neglect to consider the last portion. In the last half of the sentence his fatalistic, hopeless philosophy of life becomes evident again as he tells the reader why he should do everything in life with gusto. The four aspects of life, work, device, knowledge and wisdom cease as far as this existence is concerned at death. But what exactly was the writer speaking of when he used these terms? Do they mean what we assume as we read the English words?

The first word we will look at is translated work in the KJV. The root word for maaseh is asa and means to do or make. Quite often, however, asa carries an ethical connotation. In those situations it is more than a matter of doing for the sake of doing. It is a matter of doing because of Gods expectation. At other times the word is used with an emphasis on the concept of the creation of an object. When used in reference to God the word often is speaking of the acts of God within the history of mankind. . . in other words, His immanence, and His interest for humanity. This word is frequently found in the creation account of Genesis. It is broader in scope than bara which speaks of Gods creating acts. Rather it indicates the fashioning of specific objects from what He has already created.

Maaseh takes on special significance when we realize these things. It means deed, acts, business, workmanship, or purpose. It also is used in a general and in an ethical sense. When used in an ethical sense it often takes on a negative connotation. In Ecclesiastes the word is used a number of times. It refers to the events of history, “the works which have been done.” It speaks of mans work, “God now accepteth thy works.” But in an ethical sense it speaks of evil deeds and good deeds or works. Thus we could sum up the meanings to say that it essential means a persons significant contribution to the history of his life.

The word translated device in the KJV is hesheb which literally means ingenious work. Whereas maaseh referred to the physical employment of activity in order to make a significant contribution to a persons history, hesheb refers to the employment of the mind in the activity of thinking. This is not talking about trying to understand something but rather involves the creation of new ideas. At times it may take on the connotation of planning, another time it may refer to making a judgment, a third time to meditation, a fourth to inventive thoughts, or finally to an accounting.

The word for knowledge is daat and is means knowledge that is gained in various ways by the senses. It includes knowledge that is gained through the process of trial and error, technical knowledge, the contemplative perception of a wise person, and moral cogitation.

The word translated wisdom is hakam. “The essential idea of hakam represents a manner of thinking and attitude concerning lifes experiences; including matters of general interest and basic morality. These concerns relate to prudence in secular affairs, skills in the arts, moral sensitivity, and experience in the ways of the Lord.” (Theological Wordbook of the Old Testament)

Dr. Gayle Woods

Psalm 147:1-12 (3)

As William Booth walked among the poor, hungry and sick people of London his heard was moved with compassion. The situation seemed to be hopeless. The people were not able to find jobs. They lived in small dilapidated quarters that were deteriorating, vermin infested and dangerous. They were lost and without a Savior. It seemed that know one cared whether they knew that Jesus died for them.

William Booth told his wife, “I have given myself to work for God among those sick souls.” He made up his mind that God would have all there was of William Booth as he tried to bring the needy face to face with Jesus. As a result of this vision and sense of mission a new army was formed. It was soon to be called the Salvation Army.

Every successful work of God has been the result of a man or woman first seeing people through the eyes of Jesus. As they looked upon the degradation, destitution, and depressed situation surround the lives of doomed people they began to realize that the mission of their Master to saved a lost world was also to be their mission.

Until you become more concerned about the condition of the lost than your own comfort or convenience you will never see Christ’s vision or realize His sense of mission.

Dr. Gayle Woods

John 21:1-17

We lost our cat. Oh, we know where he is. He is in the neighbor’s house next to where we used to live. We lost our cat? Yes, because of love. He was a good old cat. I even kind of liked him. That is saying a LOT. My wife and boys loved him. When we moved, however, we knew that we were going to have to do something with “Kitty.” It was when we mentioned this to our neighbor that we found that during those times when “Kitty” would disappear he was actually next door in our neighbor’s house playing with her cat. The neighbor had even been feeding “Kitty.” So, when our neighbor asked if she could have “Kitty” and showed such love and compassion in her request it seemed natural to say, “Yes.”

Jesus made a similar comparison. He called us sheep. This is not a compliment at all! Sheep are pretty dumb and completely dependable. They need someone to care for them. He was leaving, however, and needed someone to care for His “pets.” Feed my sheep. That is a call to ministry. That is a call to love. Jesus dearly loves His sheep and wants His love channeled through us to His “pets.” His call includes finding lost sheep (evangelism), and protecting/ feeding sheep (discipleship). When He returns from His trip He will hold us accountable for how well we have done in caring for His “pets.”

Dr. Gayle Woods